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Book 27, Number 5594: Abu Huraira reported Allah's Messenger (may peace be upon him) so many ahadith and one of them is this that Allah's Messenaer (may peace be upon him) said: None of you should say: Supply drink to your lord, feed your lord, hell) your lord in performing ablution, and none of you should say: My Lord. He should say: My chief, my patron; and none of you should say: My bondman, my slave-girl, but simply say: My boy, my girl, my servant.

Mengajar adalah memastikan anak belajar. ketika seorang anak tidak belajar dalam kelas, maka guru itu tidak mengajar. Ketika Guru sibuk dengan sertifikasi dan tidak mengajar, maka guru tersebut apakah bisa disebut mengajar?

This is another call by way of rebuke for those who worshipped other gods besides Allah. The Lord, may He be exalted, will call to them before all the witnesses, and will say: [أَيْنَ شُرَكَآئِىَ الَّذِينَ كُنتُمْ تَزْعُمُونَ] (Where are My (so-called) partners, whom you used to assert) meaning, in this world. [وَنَزَعْنَا مِن كُلِّ أُمَّةٍ شَهِيداً] (And We shall take out from every nation a witness,) Mujahid said, "This means a Messenger.''

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Allah, the Exalted, says informing about the disbelievers on the Day of Resurrection that they will be made to have the clearest hearing and sight. This is as Allah says, [ وَلَوْ تَرَى إِذِ الْمُجْرِمُونَ نَاكِسُواْ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا ] (And if you only could see when the criminals hang their heads before their Lord (saying): "Our Lord! We have now seen and heard.'') [32:12] They will say that when it will not benefit them, nor will it be of any use to them. If they had used these senses properly before seeing the torment, then it would have brought them some benefit and saved them from the Allah's punishment. This is why Allah says,

Book 34, Number 6442: 'A'isha reported that Allah's Messenger (may peace be upon him) recited (these verses of the Qur'an) : "He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed" (iii. 6). 'A'isha (further) reported that Allah's Messenger (may peace be upon him) said (in connection with these verses) : When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses). 

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Ibn `Abbas said about, [ هُدًى لِّلْمُتَّقِينَ ] (guidance for the Muttaqin) that it means, "They are the believers who avoid Shirk with Allah and who work in His obedience.'' Ibn `Abbas also said that Al-Muttaqin means, "Those who fear Allah's punishment, which would result if they abandoned the true guidance that they recognize and know. They also hope in Allah's mercy by believing in what He revealed.'' Further, Qatadah said that,

Al-`Alamin is plural for `Alam, which encompasses everything in existence except Allah. The word `Alam is itself a plural word, having no singular form. The `Alamin are different creations that exist in the heavens and the earth, on land and at sea. Every generation of creation is called an `Alam. Al-Farra` and Abu `Ubayd said, "`Alam includes all that has a mind, the Jinns, mankind, the angels and the devils, but not the animals.'' Also, Zayd bin Aslam and Abu Muhaysin said, `Alam includes all that Allah has created with a soul.'' Further, Qatadah said about, [ رَبِّ الْعَـلَمِينَ ]

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