The IDEAL MUSLIM

The IDEAL MUSLIM
The True Islamic Personality of the Muslim Man
as Defined in the Qur'an and Sunnah
By Dr. Muhammad ‘Ali Al-Hashimi
Translated by Nasiruddin Al-Khattab and Revised by Ibrahim M. Kunna and Abu Aya Sulaiman Abdus-Sabur
Copyright and published by the International Islâmic Publishing House (IIPH), Riyadh, Saudi Arabia in 1999.
The Ideal Muslim is a man of the highest moral character. In his relationship with his Rabb, himself, family, parents, relatives, friends and the community at large, he has a most excellent example in the prophet of Islam (pbuh). His idealism is further strengthened by the characters of the first generations of Muslims who excelled in all the various fields of human endeavor. He is reassured by the teachings of Islam that he also can reach these noble heights by working to improve his character daily.
The smart Muslim father keeps his eyes open as far as his children are concerned. He knows what they are reading and writing, the hobbies they have chosen or which he may have encouraged them to follow, without them realizing it, the friends with whom they spend most of their time, and the places they go in their spare time. He knows all of this without his children feeling that he is watching them. If he finds anything objectionable in their reading-material or hobbies, or finds that they are hanging around with undesirable friends, or going to unsuitable places, or taking up bad habits like smoking, or wasting time and energy on haram games that make them accustomed to trivialities and idle pursuits, he puts them straight in a gentle and wise manner, and persuades them to return to the straight and narrow.
Every new baby is born in a state of fitrah (the natural state of man) , and it is parents who make him a Jew or a Christian or a Magian, as is mentioned in the sahih hadith narrated by Bukhari. Hence the parents’ responsibility regarding the upbringing of the child and the formation of his personality is clear.
The books which children spend time reading should be broadening their minds, building their personalities and offering them good examples; they should not be corrupting them and extinguishing the flame of goodness in their hearts.
Hobbies should nurture the positive aspects of the children and instill in them good taste, not encourage them to follow falsehood. Their friends should be of the type who will keep them on the Straight Path and lead them to Paradise, not those who will corrupt them and lead them to Hell. How many people have been brought to the slippery slope of destruction and perdition by their friends, when their fathers were unaware of what was happening to their own children! How wise are the words of the poet ‘Adiyy ibn Zayd al-‘Abadi concerning friends:
“If you are among people, then make friends with the best of them.
Do not make friends with the worst of them lest you become as bad as he is.
Do not ask about the man, but ask about his friend, for every person is influenced by his friends.” [9]
The true Muslim father takes notice of his children’s books, magazines, hobbies, school, teachers, clubs, media interests, and everything that may have an impact on their personalities, minds, souls and faith. He should intervene when necessary, either to encourage or to put a stop to something, so that the children’s upbringing will not be affected by corruption or sickness.
Hence we can explain the success of some families in raising their children, and the failure of others. The former feel responsible towards their children and take care of them properly, so the children become good for the family and the community at large; the latter do not feel this responsibility, so they neglect their children, and the children become bad for their family and the community at large, a source of distress in their life and after death. Allah (S.W.T.) has spoken the truth:
“... Truly, among your wives and your children are some that are enemies to yourselves, so beware of them!...” (Qur’an 64:14)
Children would not have turned against their parents if their parents had kept to the right path, recognized their responsibilities towards their children and done their duty as they should.
[9] Diwan ‘Adiyy, p. 107.

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